I wanted to quote something from Kevin Vanhoozer's Dictionary for Theological Interpretation of the Bible on "Worship" (p. 857), under the heading "Corporate Gatherings":
There is every reason to understand the theological dynamic of "whole-life worship" as intrinsic to the regular, corporate and public gatherings of the church. To hold that mutual edification was the piviotal center of such gatherings in the NT (Richardson) is unconvincing (Thompson; Campbell). These occasions - in both OT and NT - are best interpreted as events when "whole-life" worship is concentrated in relation to God in a conscious and directed way, when the people of God are realigned with God and his purposes, and through this realignment, with each other. More fully, in Christian terms, the church faces and engages with God directly, being built up as a fellowship by sharing in the worship of Christ through the Spirit's endwelling.I would want to say, as I tried to say Thursday night, that what makes this "concentrated" form of worship a sub-species of the "whole-life" worship is not the fact that it is a corporate gathering. There is private "concentrated" worship. Rather the distinctive aspect of it is it's "direct" nature; that the people of God are concentrating on God in a direct way, facing and engaging directly with God in a way that is not typical of daily life. I would be interested in any thoughts on his words.